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If we want to build ecosystems of belonging where all members of the learning community feel connected and supported, we can look to the power of storytelling to ensure they feel heard and understood.
Storytelling is a concept that has been widely studied across many disciplines from information science to civic participation. Early in my Fulbright inquiry, I spoke to artist Eleni Glinou about meaning-making and the power of storytelling for self-reflection. We also spoke about the generational trauma throughout Greek history and the impact of that trauma on society. It is impossible to live in Greece and not feel the power of storytelling. From the Greek myths to Homer's epic Odyssey and the heroes of the 1821 revolution, these stories and characters come alive here. Furthermore, the national curriculum values the narrative of ancient Greece as the birthplace of democracy. In 2022 Greek teachers face the challenge of making meaning not of ancient history but of a post-pandemic world. Schools are performing the invisible role of educators everywhere: healing, repairing, and strengthening their communities. Why healing? In 2020 Froma Walsh described the ways families are multi-stressed. Two years later her list is still so relevant: "Loss, tragic death, threatened loss, loss of physical contact with families and social networks, job loss, uncertain financial security and livelihood, loss of their old way of life, threatened loss of hopes and dreams for the future, a loss of a sense of normalcy, shattered assumptions about life," ambiguity, uncertainty, and depression But is healing this trauma the job of education? The answer lies in belonging. Neither teachers nor students can feel like they belong when they are in pain, grieving, or anxious about an uncertain future. A mindset shift is needed to help facilitate community healing. We have all experienced some kind of loss and pandemic life is now the defining moment of our students’ lives. Fortunately, Walsh reminds us that a holistic approach is possible. Our western view is solution-focused. We hope for an “aha” moment or program that can solve a problem with a clear solution but “loss is not a problem to solve” (Walsh, 2020). What role can schools play in healing? We cannot ask any teacher who is not trained in therapy and psychology to do this work alone. It is not the role of the teacher to be a therapist but we can apply some concepts:
Storytelling through sharing builds connection and strengthens community by grounding participants in shared common experiences that foster understanding (Maeder, 2018). Folklorist and poet Richard Stone describes storytelling as expressing who we are and how we fit in the world. Maeder, a sociologist, states that we see our lives in narrative form (2018). Storytelling teaches without preaching (Bedford, 2001). It helps us imagine another time and place. Storytelling is social-based informal learning (Kim & Ball, 2006) that creates critical thinking. Bedford (2001) argues that sharing our stories helps us find “universal in the particular” while Stone brings us back to the healing power of listening. He argues that we have to “listen deeply to find poetry in everyday life,” which grants us a new way to see ourselves, makes us more conscious of beauty, heightens our awareness, and opens us up to new ways of being. As I continue my research as a Fulbright Distinguished Award in Teaching recipient, I'm gathering the strategies Greek teachers use to strengthen community through storytelling. Bedford, Leslie “Storytelling: The Real Work of Museums” in Curator: The Museum Journal. Vol 44, 1, January 2001. Kim, Y., Ball-Rokeach, S., “Community Storytelling Network Context, and Civic Engagement: A Mulilevel Approach. “ Human Connection Research (2006) 32 p. 411-439 Maeder, C. (2018) The Creative Process. A Case for Meaning-Making. Qualitative Sociology Review. Volume XIV Issue 4. Stone, R. The healing art of storytelling: A sacred journey of personal discovery. 2005 Authors Choice Press, New York. Walsh, F. (2020) “Loss and Resilience in the Time of COVID-19: Meaning Making, Hope and Transcendence.” Family Process. Vol 59, no 3. Family Process Institute.
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Disclaimer:These are opinions of myself and do not represent the Department of State and the Fulbright Program Archives
May 2022
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